He was born at Bergen, Norway. Having received a university education at Oslo, he went to Germany and continued his studies at tjeUniversity of Heidelberg and University of Bonn. In Bonn, Lassen acquired a sound knowledge of Sanskrit. He spent three years in Paris and London, engaged in copying and collating manuscripts, and collecting materials for future research, especially with reference to Hindu drama and philosophy. During this period he published, jointly with Eugène Burnouf, his first work, Essai sur le Pali (Paris, 1826).
On his return to Bonn he studied Arabic, and took the degree of Ph.D., his dissertation discussing the Arabic notices of the geography of the Punjab (Commentario geographica historica de Pentapotamia Indica, Bonn, 1827). Soon after he was admitted Privatdozent, and in 1830 was appointed extraordinary and in 1840 ordinary professor of Old Indian language and literature. In spite of a tempting offer from Copenhagen, in 1841, Lassen remained faithful to the university of his adoption to the end of his life. He died at Bonn, having been affected with almost total blindness for many years. As early as 1864 he was allowed to give up lecturing.
In 1829-1831 he brought out, in conjunction with August Wilhelm von Schlegel, a critical annotated edition of the Hitopadeia. The appearance of this edition marks the starting-point of the critical study of Sanskrit literature. At the same time Lassen assisted von Schlegel in editing and translating the first two cantos of the epic Ramãyaza (1829-1838). In 1832 he brought out the text of the first act of Bhavabhuti's drama, Mãlatimãdhava, and a complete edition, with a Latin translation, of the Sankhya-kãrika. In 1837 followed his edition and translation of Jayadeva's charming lyrical drama, Gitagovinda and his Institutiones linguae Pracriticae.
His Anthologia Sanscritica, which came out the following year, contained several hitherto unpublished texts, and did much to stimulate the study of Sanskrit in German universities. In 1846 Lassen brought out an improved edition of Schlegel's text and translation of the "Bhagavad Gita."
As well as the study of Indian languages, he was a scientific pioneer in other fields of philological inquiry. In his Beiträge zur Deutung der Eugubinischen Tafeln (1833) he prepared the way for the correct interpretation of the Umbrian inscriptions; and the Zeitschrift für die Kunde des Morgenlandes (7 vols., 1837-1850), started and largely conducted by him, contains, among other valuable papers from his pen, grammatical sketches of the Beluchi and Brahui languages, and an essay on the Lycian inscriptions.
Soon after the appearance of Burnouf's Commentaire sur le Yacna (1833), Lassen also directed his attention to the Zend language, and to Iranian studies generally; and in Die altpersischen Keilinschriften von Persepolis (1836) he first made known the true character of the Old Persian cuneiform inscriptions, thereby anticipating, by one month, Burnouf's Mémoire on the same subject, while Sir Henry Rawlinson's famous memoir on the Behistun Inscription, though drawn up in Persia, independently of contemporaneous European research, at about the same time, did not reach the Royal Asiatic Society until three years later.
Subsequently Lassen published, in the sixth volume of his journal (1845), a collection of all the Old Persian cuneiform inscriptions known up to that date. He also was the first scholar in Europe who took up, with signal success, the decipherment of the newly-discovered Bactrian coins, which furnished him the materials for Zur Geschichte der griechischen und indoskythsschen Könige in Bakterien, Kabul, und Indien (1838).
He contemplated bringing out a critical edition of the Vendidad; but, after publishing the first five fargards (1852), he felt that his whole energies were required for the successful accomplishment of the great undertaking of his life--his Indische Altertumskunde. In this work--completed in four volumes, published respectively in 1847 (2nd ed., 1867), 1849 (2nd ed., 1874), 1858 and 1861--which forms one of the greatest monuments of untiring industry and critical scholarship, everything that could be gathered from native and foreign sources, relative to the political, social and intellectual development of India.
This entry was originally from the 1911 Encyclopedia Britannica.