Saint Eustathius was bishop of Antioch between 324 and 331. Eudoxius came to him seeking holy orders. Eustathius found his doctrine unsound and refused him. Nevertheless when Eustathius was deposed, the Arians or Eusebians had everything their own way and admitted Eudoxius to orders and made him bishop of Germanicia, on the confines of Syria, Cilicia, and Cappadocia. This bishopric he held at least 17 years, the dark period of the principal intrigues against Athanasius, and of the reigns of Constantine the Great's sons.
In 341 the council of the Dedication or Encaenia was held under Placillus at Antioch. Eudoxius of Germanicia attended. He was an Arian pure and simple, a disciple of Aetius, a friend of Eunomius. The council produced four creeds, in which the Eusebian party succeeded in making their doctrine as plausible as might be, and the second of these became known as the "Creed of the Dedication." Athanasius says that Eudoxius was sent with Martyrius and Macedonius to take the new creed of Antioch to Italy. This new creed may, however, have been the Macrostich, or Long Formula, drawn up at a later council of Antioch.
In 343 or 347 the rival councils of Sardica and Philippopolis were held. At the latter was drawn up a creed more Arian than those of Antioch, and it was signed by Eudoxius. At the end of 347 Eudoxius was in attendance on the emperor in the West, when news came of the death of Leontius of Antioch. Excusing himself on the plea that the affairs of Germanicia required his presence, he hastened to Antioch, and, representing himself as nominated by the emperor, got himself made bishop, and sent Asphalus, a presbyter of Antioch, to make the best of the case at court. Emperor Constantius II wrote to the church of Antioch: "Eudoxius went to seek you without my sending him. . . . To what restraint will men be amenable, who impudently pass from city to city, seeking with a most unlawful appetite every occasion to enrich themselves?"
Meanwhile the new prelate was preaching open Arianism and persecuting the orthodox. In the first year of his episcopate at Antioch he held a council, which received the creed of Sirmium. An idea may be formed of his sermons from three different sources. Hilary of Poitiers, then in the East, heard Eudoxius in his cathedral, and wished his ears had been deaf, so horribly blasphemous was the language. Theodoret and Epiphanius of Cyprus reported him as boasting that he had the same knowledge about God as God had about Himself.
A council was held at Seleucia in September 359, the orthodox forming a very small minority. The majority signed the "Creed of the Dedication"; Eudoxius who was present, was deposed by the less heretical party, and appears to have sought the shelter of the court at Constantinople. Here, by the aid of the Acacians, he secured his appointment as patriarch on the deposition of Macedonius, and on January 27, 360, took possession of his throne in the presence of 72 bishops. On February 15 the great church of Constantinople, Saint Sophia, begun in 342 by the emperor Constantius II, was dedicated.
Eudoxius, mounting his episcopal throne before the expectant multitude of courtiers, ecclesiastics, and citizens, began with the words: "The Father is asebes, the Son is eusebes." A great tumult of indignation arose on all sides in St. Sophia. The orator, unabashed, explained: "The Father is asebes because He honours nobody; the Son is eusebes because He honours the Father." The new cathedral echoed with peals of uncontrollable laughter. Thus, says Socrates Scholasticus (ii. 43), these heresiarchs tore the church to pieces by their captious subtilties.
Eudoxius consecrated his friend Eunomius to the see of Cyzicus; but such complaints were brought to the emperor that he ordered Eudoxius to depose him. Eudoxius, terrified by menaces, persuaded him quietly to retire.
In 365 an attack was made on Eudoxius by the semi-Arians, now called Macedonians. Holding a meeting at Lampsacus, they signed the "Creed of the Dedication," cited Eudoxius and his party before them, and, as they did not come, sentenced them to deprivation; but emperor Valens refused to confirm the proceedings.
In 367 Valens, as he was setting out for the Gothic war, was induced by his wife to receive baptism from Eudoxius. In the same year he issued, doubtless under the advice of Eudoxius, an order that such bishops as had been banished by Constantius and had returned under Julian should again be exiled.
The years during which Eudoxius and Valens acted together were troubled by portents, which many attributed to the anger of Heaven at the cruelty of Valens in banishing bishops who would not admit Eudoxius to their communion. Eudoxius died in 370. He well deserves the character given him by Baronius, "the worst of all the Arians."
Sozomenus. H. E. iv. 26; Socrates Scholasticus H. E. ii. 19, 37, 40, 43; Theophanes Chronogr. § 38; Niceph. Callist. H. E. xi. 4; Theodoret. H. E. ii. 25; Haer. Fab. iv. 3; Epiphanius of Cyprus de Haeres. lxxiii. 2; Athan. ad Solit. in Patr. Gk. xxvi. 572, 219, 589, 274, 580, 713, 601; Hilarius, de Synod., Patr. Lat. x. 471, etc.; Liber contr. Const. Imp. §§ 665, 680, 573, etc.
H. E. ii. 16, 38, 40, etc..
List of Constantinople patriarchs
Sozomenus. H. E. iv. 26; Socrates Scholasticus H. E. ii. 19, 37, 40, 43; Theophanes Chronogr. § 38; Niceph. Callist. H. E. xi. 4; Theodoret. H. E. ii. 25; Haer. Fab. iv. 3; Epiphanius of Cyprus de Haeres. lxxiii. 2; Athan. ad Solit. in Patr. Gk. xxvi. 572, 219, 589, 274, 580, 713, 601; Hilarius, de Synod., Patr. Lat. x. 471, etc.; Liber contr. Const. Imp. §§ 665, 680, 573, etc. H. E. ii. 16, 38, 40, etc..