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2 Diagnostic issues
3 See also
4 Further Reading
The psychiatrist and philosopher Karl Jaspers in his book General Psychopathology first defined the three main criteria for a belief to be considered delusional. These criteria are:
Studies on psychiatric patients have shown that delusions can be seen to vary in intensity and conviction over time which suggests that certainty and incorrigibility are not necessary components of a delusional belief1.
Delusions do not necessarily have to be false or 'incorrect inferences about external reality'2. Some religious or spiritual beliefs (such as 'I believe in the existence of God') including those diagnosed as delusional, by their nature may not be falsifiable, and hence cannot be described as false or incorrect3.
In other situations the delusion may turn out to be true belief4. For example, delusional jealousy, where a person is believes that their partner is being unfaithful (and may even follow then into the bathroom believing them to be seeing their lover even during the briefest of partings) may result in the faithful partner being driven to infidelity by the constant and unreasonable strain put on them by their delusional spouse. In this case the delusion does not cease to be a delusion, because the content later turns out to be true.
In other cases, the delusion may be assumed to be false by doctor or psychiatrist assessing the belief, because it seems to be unlikely, bizarre or held with excessive conviction. Psychiatrists rarely have the time or resources to check the validity of a person’s claims leading to some true beliefs to be erroneously classified as delusional5. This is known as the Martha Mitchell effect, after the wife of the attorney general who alleged that illegal activity was taking place in the White House. At the time her claims were thought to be signs of mental illness, and only after the Watergate scandal broke was she proved right (and hence sane).
Another thorn in the side of such diagnosis is that almost all of these factors can be found in normal beliefs. Many religious beliefs hold exactly the same features, yet are not considered delusional. Thomas Samuel Kuhn has shown that scientists can hold strong fixed beliefs in scientific theories despite considerable counter evidence for their validity6.
These factors have led the psychiatrist Anthony David to note that "there is no acceptable (rather than accepted) definition of a delusion"7. In practice psychiatrists tend to diagnose a belief as delusional if it is either patently bizarre, causing significant distress, or excessively pre-occupies the patient, especially if the person is subsequently unswayed in their belief by counter-evidence or reasonable argument.
Delusions typically occur in the context of neurological or mental illness, although are not tied to any particular disease and have been found to occur in the context of many pathological states (both physical and mental). However, they are of particular diagnostic importance in psychotic disorders and particularly in schizophrenia.
1Myin-Germeys, I., Nicolson, N.A. & Delespaul, P.A.E.G. (2001) The context of delusional experiences in the daily life of patients with schizophrenia. Psychological Medicine, 31, 489-498.
2Spitzer, M. (1990) On defining delusions. Comprehensive Psychiatry, 31 (5), 377-97
3Young, A.W. (2000).Wondrous strange: The neuropsychology of abnormal beliefs. In M. Coltheart & M. Davis (Eds.) Pathologies of belief (pp.47-74). Oxford: Blackwell. ISBN 0631221360
4Jones, E. (1999).The phenomenology of abnormal belief. Philosophy, Psychiatry and Psychology, 6, 1-16.
5Maher, B.A. (1988) Anomalous experience and delusional thinking: The logic of explanations. In T. Oltmanns and B. Maher (eds) Delusional Beliefs. New York: Wiley Interscience. ISBN 0471836354
6Kuhn, T (1962) The Structure of Scientific Revolutions. University of Chicago Press. ISBN 0226458083
7David, A.S. (1999) On the impossibility of defining delusions. Philosophy, Psychiatry and Psychology, 6 (1), 17-20