Information would have been orally transmitted between groups and tribes by the Anglo-Saxon travelling minstrelsy, the scops. Some of this poetry exists in manuscript form, and one of the principal sources is the epic poem Beowulf. The sources and the nature of this poem moreover demonstrate the strong bond of inter-relationship between the Anglo-Saxons and the Vikings. The hero of the poem, Beowulf, for example, is a Geat, a kingdom in the south of Sweden. To further clutter this scenario, Beowulf, and most of the documentary evidence which exists, was consigned to manuscript in the wake of the arrival of a proselytising Christian religion. Grendel, the monster, is described as a descendant of the biblical Cain. The flood which occurs in Genesis is also referred to.
Hengest and Horsa, who are mentioned in a historical context as leaders of the earliest Anglo-Saxon incursion, may also have been or acquired deific status. The name Hengest means a stallion and Horsa means a horse; the horse in the Anglo-Saxon mythos is a potent and significant symbol. It should be borne in mind that the Anglo-Saxons are attributed with huge horse carvings on chalk hillsides, notable examples being the White Horse of Uffington and the Westbury Horse. Less well known, and now largely lost, but thought to have been similar in dimensions to the two aforementioned horse carvings, is the Red Horse of Tysoe near Banbury, Oxford. The name Tysoe, incidentally mean's Tiw's hill, the hill of the god of war.
Early Christian prohibitions on the Anglo-Saxon practice of magic in all its shapes and forms are particularly revealing of how strong a belief in the supernatural was held: