Main Page | See live article | Alphabetical index

Out-of-body experience

An out-of-body experience (or OBE) is the subjective perception that one is no longer in one's body, while (generally) being able to perceive it from the outside. It is sometimes associated with near-death experiences, hypnopompic or hypnagogic dreamss, mystical trances or occult phenomena, and psychoactive drugs, mainly dissociative hallucinogens such as ketamine, DXM and PCP.

An OBE may be contrasted with astral projection, which does not require the perception of one's own body from the outside, and which does not typically posit that one's consciousness or soul is actually travelling through our day-to-day physical reality.

An OBE may also be contrasted with dreaming, lucid or otherwise, by the intense perception of being awake and of the reality of the experience.

Not every OBE has exactly the same features, and it may be that there are several different types of OBE that have different causes and meanings. Based on collections of firsthand accounts of "spontaneous" OBEs, (those were not part of a planned program to induce the experience), such as those collected at [1], some observations can be made:

Many properties of these OBEs were similar: It's worth repeating that even those (perhaps especially those) who describe the experience as something fantastic that occurs during sleep, and who describe the end of the experience by saying "and then I woke up", are very specific in describing the experience as one which was clearly not a dream; many described their sense of feeling more awake than they felt when they were normally awake. One compared the experience to that of lucid dreaming, but said that it was "more real".

On the other hand, the basis for the belief that the experience was real was not primarily external evidence. Very few from this set of 66 considered it needful to verify for themselves that they were physically out of body by, for example, checking on events at other locations. This type of verification was not what caused them to believe that the experience was "real" in the first place. Instead, it was the quality of the experience that drove their perception of its reality, and made it different from a dreaming or illusory experience. Some quotes:

  • I can say one thing I remember vividly, I felt no different than in body form. This is what was so unbelievable.
I could see the details in my room and the ceiling from up close exactly as if I was seeing it in real life.
The room was bright and I was looking at a dress that was hung on my bedroom wall. My gaze was fixed on this dress taking in all its details. I knew it was not possible to see this dress from the position I was laid in bed, this frightened me again.
I knew I was asleep on the living room floor when I was floating on the ceiling because, I was in shock in the "dream" how I could feel my breast dangle downward. I was completely aware.

Only 2 of the 66 cases involved attempts to verify the experience as being "really" out of body by checking people's or objects' positions in another room.

The quality of the experiences which were strictly part of the OBE had no direct bearing on the remainder of the rest of the experience. For example, some described vivid spiritual experiences following the OBE, which continue to influence their lives. On the other hand, others describe a kind of fading into what are self-reported as dreams of no consequence. Conversely, many people report spiritual experiences during sleep or otherwise which are not preceded by an OBE.

A small minority of the OBEs were not accompanied by sleep:

  • I can remember walking home from junior school with my friend, and then, I saw myself in the distance walking and talking to her.
The next thing I knew, I looked straight out in the woods, and I had an OBE. I saw the lights from the back porch, I was about 100-150 feet away from the house looking at me and my friend.
The doctors did not use any anesthetic at the time because I was too young [two years old]. When they cut me open, I felt severe and intense pain and I left my body because it was too much for me to bear.

Although the above experiences were "spontaneous", some people have attempted to develop techniques to induce an OBE. Methods vary: Unsuprisingly, opinions regarding the objective reality of OBEs are mixed. An appreciable number of people believe the phenomenon is exactly what it feels like, and that the soul is leaving the body and exploring. Many OBE accounts are positive that the usual explanation, that the experience was a dream, is insufficient; and often cite the experience as having a spiritual effect:
  • If it was [a dream] why am I still so affected by it?
I just don't understand this - how can this happen?
I realized at that instant my body was just a vehicle, a work horse so to speak.
The experience changed my life, and was profound
It has made me want to explore and learn as much as I can.
This experience is as vivid to me today, as it was the night it actually happened. I will always remember it.

Despite claims of some "projectors" who aver that they can initiate the experience at will, there is to date no reliable evidence that any imagery or information acquired during the experience could not have come from normal sources (see near-death experience for some inconclusive attempts to test the hypothesis).

While the subjective experience may be very compelling, most skeptics discount the idea that the phenomenon is somehow linked to an actual physical relocation of consciousness. They note that, in the absence of the typical conviction that the experience is real, these experiences would simply be considered dreams; and that lacking hard evidence to the contrary, the simplest explanation would be that the experiencer's sense of heightened reality, however powerful, is a subjective one.

In support of this idea, some neurologists point to experiments in the context of treatment of epilepsy involving electrical stimulus of a particular part of the brain, which produce subjective experiences having all of the hallmarks of an OBE, including the sense of enhanced reality and extreme disembodiment. This evidence, as well as similar results involving use of the drug ketamine, support the hypothesis that at least some OBEs are caused by an unusual but natural brain state in which one's body perception and sense of reality are altered.

Skeptics also point to the increasing body of evidence which ties mental functions such as perception and memory to exclusively physical processes which occur in the brain; and note that no known mechanism would account for how these processes could occur at a distance (the mind-body problem).

OBE's cannot be disproved, but there is no solid evidence that anyone has actually left their body.

External Links